This blog covers the years 2014-2016 when we (the Robisons) were at the Ghana MTC. To see the blog covering the period 2016-2018 click on this link: http://ldsghanamtc.blogspot.com/

Monday, May 12, 2014

Introducing Four of the Illustrious Instructors at the Ghana MTC


(Left to Right:  Sister Baidoo, Sister Gbetoryedzi, Brother Boadi, and Brother Boateng)

Sister Constance Baidoo - born September 20, 1985 in Accra.  Her family all joined the Church in 1998.  She served her mission in Cote D'Ivoire after learning French in the Provo MTC.  Her branch president, Mark Zimbelman, later became close to President Robison where they served together in the Branch Presidency for all the French speakers in the Provo MTC.

A testimony building experience of Sister Baidoo occurred when her family moved within Accra and could not find the Church for a month.  They noticed a huge void in the family by not having Sunday worship at the center of their lives.  Her little Brother was instrumental in bringing the family back to full participation because he saw the missionaries, kept tell his mom about it when at first she did not listen, and then said to the missionaries that his mom needed them.  They found out where his school bus delivered him and appeared at the door.  The family now has a testimony of the importance of the Church and the refuge that the home can be.

She has worked at the MTC since September of 2013 and has aspirations to be a travel agent, airline hostess or especially a mother.  She also wants to help abandoned children.


Sister Gbetoryedzi - born on November 3, 1988 in Achimota, Ghana.  Her parents are members as well.  She and her mom joined the Church in 1999 and her Dad followed in 2001.  She served her mission in the Nigeria Calabar Mission from February 2010 to August 2011 and said her biggest challenge was learning patient with difficult people.

Her goal?  To be married and sealed in the Temple.  This dream will be realized in December when she weds Michael Oti Akenteng, who served in the Nigeria Ibadan Mission.  She has taught in the MTC since August 2012.  Serving in the MTC is a realization of a statement made in her patriarchal blessing.  Her sister, who is now serving in the Nigeria Benine Mission was recently in the MTC, and was taught by her.



Brother Boadi - Was born in Kumasi.  He lost his mother from typhoid fever in 2005 and at the age of 14 found the missionaries through a member friend and joined the Church.  His father is not a member.  He as one brother and four sisters. He began teaching at the MTC last February and served in Cote D'Ivoire as a missionary from 2011-2013.  At that time French was not taught in the MTC, so he was here for three weeks.

 His goal is to become an accountant and he will begin his four year program in September.

He became reacquainted with a young lady named Sandra Touffour from Kumasi when she was in the MTC.  Since corresponding with her after the MTC, they both know that they will get married to each other at the end of her mission.

Brother Boateng - was born on April 5, 1986 in Kumasi.  He was born into the Church because his parents are both members and very active.  He was called to serve a mission in the Benin Cottanou Mission, but then when it was divided went to Tog Mission.  When war broke out he was sent to a third mission in Cote D'Ivoire.  His mother moved to the US when he was 15 years old and his father, is still in Kumasi for health reasons.  He has one brother and four sisters.

Although he has a Bachelor of Sciences in Management from the University of Wisconsin, Ghana, he wants to pursue a career in business.  He already owns a software company called "I Walk."  One thing that is unusual about Brother Boateng is that if he is hurt, he keeps smiling.

Meet Brother Ngondo - MTC Instructor with the Most Tenure

Bro. Ghilson  Clerck Ngondo is from the Brazzerville in the Congo.  He was born on May 5, 1984 and raised by LDS parents who joined the Church  when he was a little boy.  Throughout his youth he remained active and was called to serve a mission from 2010 to 2012 in the DR Congo Kinshasa Mission under President Michael Headley.  During his mission, a new mission was created in Lumbashi and his new mission president was President Gary L. Packer, who said that Elder Ngondo was one of his finest.





After spending only two weeks at home at the completion of his mission, Brother Ngondo came to work at the MTC and lives in the Sun City area, near Brother Eguko.  He has worked here for the past 2 1/2 years.   After his work here is finished, Brother Ngondo will marry his fiance, who is a member from Brazzerville.  She is currently completely her masters degree in oil and gas.  They plan to marry in the temple in South Africa or in Ghana.


Saturday, May 10, 2014

Ghana MTC Slideshow of 2 May 2014 Group - Happy Mother's Day




Today the missionaries in MTCs throughout the world will speak to their mothers.  This slideshow of our missionaries is in tribute to them.  Your missionaries are great!

Which African Countries Have the Most Church Members?

On a visit to BurundiElder Jeffrey R. Holland said that “Africa has been held in reserve by the Lord” and ”will someday be seen as a bright land full of gospel hope and happiness.” That prophesy is coming true today.
The revelation extending the priesthood to all worthy males regardless of race was received in 1978, opening the door for missionary work in Africa. The Africa West Mission—which has since been divided several times as the Church grows—was created in 1980. President Gordon B. Hinckley announced temples in Ghana and Nigeria in 1998 and 2000, respectively.
Today, the Church has nearly 400,000 members in Africa and counting.
While the complete story of the African saints is told in their lives and individual conversions, the cold, hard facts tell a story of their own.
Nigeria, the African country with the most Church members, has more than 110,000 members in 350 congregations—nearly double second-place South Africa’s 59,807. At the end of 2004, Nigeria had 68,777 and South Africa had 40,482. Today, Rwanda has the fewest members with 121 in two congregations; it had no recorded membership in the 2006 Church Almanac.
The continent has 180 family history centers, 135 of which are in South Africa, Nigeria and Ghana. Three temples—one in each of those countries—are currently operating, with two more announced in the Democratic Republic of the Congo and Durban, South Africa.
Five new African missions were organized in 2013: Angola Luanda, Botswana Gaborone, Ghana Accra West, Liberia Monrovia and Nigeria Benin City.  The only two new missions announced for the entire Church in 2014 were:  Cote D'Ivoire and the DR Congo. (Both were missions being divided).  Source Utah Valley 360.

What was "The Freeze" in Ghana?

The Freeze

In 1989 when a military government in Ghana froze the activities of the Church in Ghana for 18 months, Church Pioneer Billy Johnson was not dimmed.  “The freeze was a blessing,” he said.  “At that time, people were so curious about the Church they started asking for pamphlets.  Families became strong as they held sacrament meetings in their own homes.  Father was presiding.  Mother was the Relief Society president.  Daughters were the counselors.

“Because we have the truth, the police were even on our side.  The police cars would come and pick me up and I gave a service for them every Friday morning.”  President Billy Johnson was allowed to give services in prison.  Everyone was longing to hear more about the Church.  They told President Johnson, ‘We want to feel that something is precious.’”

“When we came back together after the freeze,” he said, “we came back in strength.
They thought we would scatter, but we came back in strength.  Teach them correct principles and they will govern themselves.”


President Johnson said that the Church is highly respected in Ghana. “They know that Mormons are upright. They like the way we care for our people.  We visit our people.  We care for every member.  We take care of the needy.  Other churches are trying to practice home teaching and visiting teaching because they like it.
“One of our members took a non-member friend to a place where marriage disputes are settled.  They told her, “Go and see your bishop.  They can do it better. He has the key we don’t have it.”

How Did The Church Start in Ghana?

As young man, I started searching for spiritual peace,” says Billy Johnson of his early religious searching in Ghana. “It was my prayer that the Lord should show me which church to join.” 1 Then in 1964 he met a man who had literature from The Church of Jesus Christ of Latter-day Saints. “I read the testimony of the Prophet Joseph Smith, and I believed that testimony. I believed it was a great message for the whole world. So I read the Book of Mormon and found it to be true—the true word of God.”
Then one morning about 5:30 A.M., Billy Johnson had a sacred experience. “While about to prepare for my daily work,” he says, “I heard my name mentioned thrice: ‘Johnson, Johnson, Johnson. If you will take up my work as I will command you, I will bless you and bless your land.’ Trembling and in tears, I replied, ‘Lord, with thy help I will do whatsoever you will command me.’ From that day onward, I was constrained by that Spirit to go from street to street and door to door. … I did exactly as the Lord commanded me. I couldn’t help it, I had to share the message.”





Tireless Missionary

Even though he was not baptized until 1978, Brother Johnson started gathering people. “The Lord knew we had no missionaries around to help us, so He directed us by the Spirit,” says Brother Johnson, who continued proselyting and teaching the gospel in an untiring and zealous manner, though he had not yet been baptized and held no priesthood authority.
During this time, Brother Johnson experienced opposition from those who didn’t believe that the Book of Mormon or any other book could be equal to the Bible. Some shouted accusations that Johnson was anti-Christ, and others distributed literature attacking the Church. A local newspaper even printed pictures of the Presidents of the Church and wrote degrading statements about each one.
But as opposition increased, so did Brother Johnson’s determination to teach the gospel message. People began to listen and believe. His faith increased, and he felt the Lord blessing him in his work. One day, after some members of a crowd to whom he was preaching “hooted” at him, about 40 people came forward and said they wanted to listen to the message. Their names were recorded and a meeting place was arranged.
By April 1964, Billy Johnson had formally organized a church patterned after The Church of Jesus Christ of Latter-day Saints in Salt Lake City, Utah. He wrote to President David O. McKay and received additional literature and letters encouraging him to study the gospel and to help the people until, as President McKay wrote, “in the Lord’s own due time, missionaries would be sent.”
Brother Johnson organized congregations, selected and trained leaders, and continued a vigorous proselyting program. Of his missionary labors, he said: “I used to walk 50 miles a day and wasn’t bothered about it. Whenever I walked, I reflected on the early missionaries, and I gained strength because it seemed as if I was following in the footsteps of the pioneers. Their example inspired me—the way some died in the snow and the way they toiled to bring the truth. They were great people.”
With the growth came struggles. Once, while facing a serious problem, Brother Johnson fasted for three days. He then knelt and prayed for help. That night he dreamed he saw the Prophet Joseph Smith and President Brigham Young. They assured him that missionaries would come soon and that he should keep studying the scriptures.
As a result of this manifestation, Brother Johnson developed a great love and appreciation for those two early prophets. He even chose to name his son Brigham—likely the only young man at that time in all of Ghana with that name.
By 1968 Billy Johnson had built up four congregations, so he quit his job and took up “a full-time missionary work.” He farmed to support his family and lived off his retirement pension and donations from his followers. But the struggles proved to be too difficult for his wife, and she left him and the children. The divorce caused him great anguish. While struggling with his pain, he saw in a dream his only brother, who had died seven years before.
“My brother asked me why I was weeping,” Brother Johnson says of the experience. “I said, ‘My wife has left me.’ My brother said: ‘Don’t worry. You have chosen the right thing, the true church.’ He said he would sing a song from my Church, and he sang ‘Come, Come, Ye Saints.’ That was the first time I had heard that hymn. He said: ‘Don’t leave the Church, my brother. Don’t leave the Church! Please see that I am baptized.’
“It was my brother who enlightened me about baptism for the dead and brought it to my knowledge. At times I still weep because I imagine thousands of people behind the veil who are expecting baptism. I learned these doctrines before the missionaries arrived, so when they taught us it didn’t seem strange. The missionaries simply confirmed what we knew.”

Maintaining the Faith

Regarding the many miracles and manifestations he received, Brother Johnson said, “The reason we had these revelations was that there were many challenges, and anytime the Lord realized that we were struggling He showed us something to strengthen our faith.”
Although Brother Johnson received great strength from the Spirit, like most leaders he faced loneliness and discouragement. At one particularly difficult time, a tempting offer came to him from some Americans who belonged to another church. They went to Brother Johnson’s home and asked him to join with them and bring his congregations.
In exchange, they agreed to give him a trip to America and $10,000 to purchase equipment and supplies. He had always wanted to go to America, but his poverty had made it impossible.
“I would have loved to see America,” remembers Brother Johnson. “I went to my room and knelt down late at night and said: ‘Lord, is this a blessing that you want to give me? Should I accept it?’” As the answer came to him, he knew that he should stay true to the Church and that missionaries would come soon.
As Brother Johnson eagerly sought contact with the Church or with Church members, he learned of a branch of Latter-day Saints in Liberia—two countries and 800 miles away. He made the long and arduous journey to meet them. Upon arrival, he discovered that they were members of the Reorganized Church of Jesus Christ of Latter Day Saints. One of the members said: “Johnson, you are lost. Why do you follow this church?” Brother Johnson asked to have an opportunity to preach to these people in their chapel on Sunday, and they agreed. “While I was preaching,” he says, “the leader’s wife stood and said: ‘We have all gone astray. Let’s go back to where we came from. This man belongs to where we came from.’ It was very surprising; we had 35 converts from that group in 11 days.”
Over years of dedicated service, Brother Johnson, along with other faithful converts, had built up 10 congregations with about 1,000 followers. “Whenever I read the history of the Church I could tell from the faces of the members that they wanted me to tell them more and more about the pioneers,” he says. “I told them we should emulate their shining examples. Anytime I spoke about the pioneers and their trials, we felt the spirit in the Church. I would see tears falling from their eyes, especially when we sang ‘Come, Come, Ye Saints.’”

Missionaries Come to Ghana

Toward the end of the wait for the Church to come to Ghana, Brother Johnson and his people developed a love for another hymn: “Come, O Thou King of Kings.” 3 As the people sang, “We’ve waited long for thee,” they sang it weeping and hoping for the missionaries to come to Ghana.
Several months before the 1978 revelation that the priesthood and temple blessings would be available to all worthy brethren, Brother Johnson saw in a dream some Caucasian men entering his chapel. They said, “We are your brothers, and we have come to baptize you.” Some of his followers also had similar dreams, giving hope that the missionaries would soon come. “Each time the Lord addressed us in dreams,” Brother Johnson noted, “He addressed us as Latter-day Saints, even though we had not yet become members.”
Late one night in June 1978, deeply discouraged and tired, Brother Johnson returned home. Some of his followers were tired of waiting, and they wanted to go back to their old churches to be with their families and friends. Brother Johnson felt a great need for spiritual and emotional strength. A strong impression came to him to listen to the British Broadcasting Corporation on the (BBC) shortwave station, which he had not listened to in years.

He worked with his old short-wave radio for over an hour before he could tune in to the BBC.
It was midnight, and the news was being broadcast. He recalled: “I heard the message of President Spencer W. Kimball that all worthy males in all the world could receive the priesthood. I burst into tears of joy because I knew the priesthood would come to Africa, and if we did the right things, we would all receive the priesthood.”
The arrival of the missionaries to Ghana in late 1978 brought indescribable joy to Brother Johnson and his followers. He said: “We were so happy to receive the missionaries. When they sat face-to-face with us, many members remembered the revelations they had had, and some of them bore their testimonies. I was one of those who bore my testimony in tears, because I realized the Lord had fulfilled His promise. It all came to pass.”





Baptism Beach in Cape Coast Where Billy Johnson Had His Congregants

Among the first to be baptized in Ghana, Brother Johnson helped many members of his congregations understand the need to be baptized into The Church of Jesus Christ of Latter-day Saints. Brother Johnson was the first in Ghana to serve as a branch president and later as a district president. In April 1991, Elders Boyd K. Packer and James E. Faust of the Quorum of the Twelve Apostles created the first two stakes in Ghana—one in Accra and one in Cape Coast. Today there are five.





Bishop Kofi Sosu and his wife Linda and family in Kumasi, Ghana


Joseph William Billy Johnson—tireless, faithful, obedient, and believing African pioneer—helped prepare the way for the gospel to come to Ghana.  (Source Dec 1999 Ensign.  Article by E. Dale LeBaron)

Friday, May 9, 2014

BYU Magazine Featured Ghana In The Most Current Issue

ACCRA, GHANA
By Peter B. Gardner (BA ’98, MA ’04)

http://magazine.byu.edu/?act=view&a=3332


AKWAABA! Visit Ghana, West Africa, and you’re sure to hear the greeting (Welcome!) again and again. That inviting spirit, along with an infectious friendliness and political stability, make Ghana an enjoyable African destination for tourists.

Interesting Sites:

Cape Coast Slave Castle: The cannons and dungeons of the Cape Coast Slave Castle provide tangible and sobering reminders of the colonial slave trade’s brutality.

Canopy Walk: View the flora and, with luck, the fauna (including pigmy elephants) of the rain forest through canopy walks on bridges above Kakum National Park (above). 

Wli Falls: A 40-minute jungle hike delivers perspiring tourists to the base of the 60-meter-high final step of Wli Falls (400 meters high in total), where they swim under the pounding cataract in a waist-deep pool as thousands of fruit bats screech from cliff walls above. 

Authentic Ghana
 
To Market, to Market: Want an immersive cultural experience? Venture into Kumasi’s labyrinthine Kejetia market—West Africa’s largest open-air market introduces the visitor to  items like live snails, a cow’s head, and traditional Kente cloth in the market’s twisting corridors.
Try the FuFood: Ghanaian cuisine is best known for its starchy staple, fufu, made from cassava or yams first boiled then pounded into a doughy ball. To eat, dip a pinch of the dough in a spicy soup and swallow whole. The daring might try snail soup, made using softball-sized snails gathered in the forest (right).
Talk Like a Ghanaian: Caucasian visitors shouldn’t be offended when Ghanaians refer to them as obruni (white person). Likewise, it’s culturally appropriate to refer to a Ghanaian as obibini (black person). And you can impress the locals by knowing your “day name,” based on the day of the week you were born. For example, people born on Friday are called Kofi (male) or Afua (female).
Lessons in Happiness
Take a drive down the streets of Accra, and it’s clear why Ghana has developed a reputation as a religious, tolerant, happy nation: Christian churches and Muslim mosques sit side by side as peaceful neighbors, and local business names—like Jesus Saves Taxi Service and God Works Miracles Hair Salon—bespeak a pervasive faithful enthusiasm.








In the center of town stands the Accra Ghana Temple, which many call “the most beautiful structure in the country.”







But Watch Out For

Overpriced Goods: Hawkers at the market know a tourist when they see one, and they adjust prices accordingly. That is, unless you are a regular like de la Cruz, who has received “mother” status from Abomosu villagers and thus always gets a fair price. You don’t mess with a mother in Ghana. But tourists? The shopkeepers rook them with abandon.





Street Food: It’s best for visitors to stick to hotel restaurants and those approved by the government tourism agency.
Mosquitoes: Africa’s biggest health risk is malaria, so travelers must be sure to take their meds and wear their DEET.